So the law is fundamentally unfair between girls and boys and the women’s movement in Indonesia has been fighting extremely hard to reform legislation that discriminates against women and girls. The recommendation calls upon parents, educators, society and government to share responsibility to end the “harmful” practice of child marriage, saying it limits the education, health, income opportunities and safety of adolescent girls. Preventing girls from getting married before adulthood should therefore be “mandatory”. A New Weave of Power, People & Politics provides a well-tested approach for building people’s https://meetingforbusiness.se/filipino-families/ participation and collective power that goes beyond influencing policy and politics to transforming public decision-making altogether. Published in 2002 and reprinted in 2007, the guide is unique in its emphasis on power and constituency-building discussed through the lens of gender/race/class and based on the concrete experiences of social change in dozens of countries worldwide.

• Breast cancer is the most common cause of cancer death among women worldwide, including in Indonesia.
• SS, RM, FPU, LH and TAM were involved in the study conception and design, including drafting the manuscript.
• In 2021, after Human Rights Watch published its report on the harm to women and girls because of mandatory jilbab rules, the Education Ministry sent inspectors to visit schools in several provinces.
• Through a reading of key state policy documents and advertising images in the 1990s, I argue that the ‘working woman’ operates as an increasingly central, though highly contested, signifier in contemporary Indonesian politics and popular culture.
• According to the World Health Organization , of all non-communicable disease deaths in Indonesia, 13% are caused by cancer.

Table 1 summarizes demographic characteristics of all Indonesian women ranging in age from 15 years to 49 years of age. Of these, the majority were married (76.5%); more than half had completed secondary education (52%) and were lower-mid socioeconomic status (20.1%). More than half had access to a newspaper and or radio at least once weekly, but almost all had access to televisions (95.2%).

Sexual crime, harassment, and trafficking

I entered SMAN 2 Sragen in 2012 and was asked to wear a headscarf at school. In 2013, a woman hit me with her motorcycle, leaving me temporarily paralyzed. Human Rights Watch spoke with several women about their struggle against the mandatory jilbab regulations in Indonesia. They wrote their accounts, which have been edited for clarity, and published with their final approval. Her colleague Deni Rahayu also received death threats, mostly from members of a Facebook group of school alumni.

Health

More than 90% of rape cases in Indonesia go unreported, with victims fear being blamed. On this Wikipedia the language links are at the top of the page across from the article title.

This is land that a lot of indigenous people rely on for their survival with women at the centre of that because women play such a significant part in the management of natural resources. The second bill is about the protection of domestic workers because there are an extraordinary number of domestic workers, who are often women, that are unrecognized in the labour market. They don’t have workers’ rights and their employers are not obliged to pay minimum wages. This means that domestic workers are far more vulnerable to abuse and exploitation because there’s no legislation to protect them. This piece of legislation, if passed, would guarantee labour rights and protections to domestic workers.

The hijab issue and women’s continue reading https://thegirlcanwrite.net/indonesian-women/ dress has prompted a global debate in Muslim-majority countries, such as Indonesia, as well as in countries where Muslims constitute a significant minority population. Four days in a row , three female teachers plus a male Islamic religion https://wriggle-giggle.com/mail-order-brides-meet-your-mail-order-wife-in-2023/ teacher bullied me. The Islamic religion teacher did not make me cry but he was sarcastic. In 2000, my father and some of his followers were summoned by dozens of Islamic religious leaders to a meeting at the Ayong Linggarjati Hotel. The invitation was to have a dialogue, but there were a lot of accusations that my father had committed heresy. He opposed some interpretations of Islam that he considers not practical for Indonesians.

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However, it is normal for women to pursue economic activities beyond the household. For example, the warung, a small scale family-owned store, is often run equally by men and women. In most parts of the country, Indonesian women traditionally enjoy a degree of socio-economic freedom. To support their family’s economy, Indonesian women are involved in economic activities outside of their households, although mostly informal small-scale business. It is common to find women-run businesses in traditional Indonesian marketplaces. Indonesia has committed to achieving its Sustainable Development Goals by 2030, one of which is SDG 5.3 to eliminate all harmful practices against girls and women, including child marriage.

– Most of Indonesia’s provinces and dozens of cities and regencies impose discriminatory and abusive dress codes on women and girls, Human Rights Watch said today. The harmful impact of these regulations is evident in the personal accounts of Indonesian women – as schoolgirls, teachers, doctors, and the like – collected below. This means there is the intention to ensure infrastructure, health and education outcomes include results that address specific gender equality gaps. The challenge for effective gender mainstreaming, however, is the political will to translate the approach into well-resourced programmes from one province to another. It’s therefore difficult to generalize that Indonesia is an unsafe place for women because it’s an extremely diverse country.

Supporting acts for instance, were to accompany her sister to the hospital, give a massage to her sister when the pain arose, to remind her sister to take her medicine, and most importantly, to provide encouragement to improve her sister’s mental wellbeing. A qualitative study using a focus group discussion and in-depth interviews with thematic analysis was conducted. Nurlini and Rosmiati are coastal fish sellers and small-business owners in Indonesia’s Southeast Sulawesi province. Separated by nearly 70 miles of western South Pacific Ocean, these two women have never met—yet they live parallel lives. Independent and synergistic effects of self- and public stigmas on quality of life of HIV-infected persons. This was a secondary analysis of the Indonesia Demographic and Health Survey in 2012. Level of HIV-related knowledge was determined by analyzing nine items on the 2012 IDHS instrument.